Memory Text: “He defended the cause of the poor and needy,
and so all went well. Is that not what it means to know me?” (Jeremiah 22:16,
NIV).
Q. What did Prophet Samuel warn the children of Israel
about when they asked God for a king?
1 Samuel 8:18 “And you will cry out in that day because
of your king whom you have chosen for yourselves..” Samuel reasoned with Israel
that if they had a king he would take away their freedom (1 Sam 8:11-17). These
kings through the centuries made them their servants, took their best lands and
oppressed them. But the greatest damage they brought to the children of Israel
was to introduce heathen gods and turn their hearts away from Yahweh. The
national crisis that they found themselves in during Jeremiah’s time was
largely because their kings ‘did not do what was right in the eyes of the
Lord”.
Q. How many kings did Israel have as a nation?
Saul was the first king of united Israel followed by David
and his son Solomon. After the death of Solomon the kingdom divided into the
northern kingdom Israel comprising of ten tribes and the southern kingdom of
Judah. Israel had 19 kings before they were erased as a nation by the
Assyrians. Judah had 20 kings before they were defeated by the Babylonians and
carried into exile.
Tentative Chronology of the Divided Kingdoms of Israel and
Judah
Kings of United
Israel
|
Years of Reign
|
Saul
|
1050-1011 BC
|
David
|
1011-971 BC
|
Solomon
|
971-931 BC
|
Kings of Judah
|
Years of Reign
|
Kings of Israel
|
Years of Reign
|
Rehoboam
|
931-913 BC
|
Jeroboam I
|
931-910 BC
|
Abijah
|
913-911 BC
|
||
Asa
|
911-869 BC
|
Nadab
|
910-909 BC
|
Baasha
|
909-886 BC
|
||
Elah
|
886-885 BC
|
||
Zimri
|
885 BC
|
||
Omri
|
885-874 BC
|
||
Jehoshaphat
|
872-848 BC
|
Ahab
|
874-853 BC
|
Jehoram
|
854-841 BC
|
Ahaziah
|
853-852 BC
|
Ahaziah
|
841 BC
|
Joram
|
852-841 BC
|
Athaliah
|
841-835 BC
|
Jehu
|
841-814 BC
|
Joash
|
835-796 BC
|
Jehoahaz
|
814-798 BC
|
Amaziah
|
796-767 BC
|
Jehoash
|
798-782 BC
|
Azariah
|
790-739 BC
|
Jeroboam II
|
793-753 BC
|
Jotham
|
750-731 BC
|
Zachariah
|
753-752 BC
|
Ahaz
|
735-715 BC
|
Shallum
|
752 BC
|
Hezekiah
|
729-686 BC
|
Manahem
|
752-742 BC
|
Manasseh
|
697-642 BC
|
Pekehiah
|
742-740 BC
|
Amon
|
642-640 BC
|
Pekah
|
752-732 BC
|
Josiah
|
640-609 BC
|
Hoshea
|
732-722 BC
|
Johoahaz
|
609 BC
|
||
Jehoiakim
|
609-598 BC
|
||
Jehoiachin
|
598-597 BC
|
||
Zedekiah
|
597-586 BC
|
Source: SDA Bible Commentary Vol 2, pg 77
Q. What was the role of the kings in bringing judgment to
the nation?
Throughout the history of Israel and Judah we find with few
exceptions that the kings did evil in the sight of the Lord. They oppressed the
poor and introduced idolatry. These two sins eventually led to their nation’s
destruction.
Under the Rule of
Josiah
Josiah was 8 years old when he ascended the throne from his
father Amon and grandfather Manasseh . The meaning of his name is ‘Yahweh
heals’ “and he did what was right in the sight of the Lord “ (2
Ki 22:2)
Q. What was the prophecy concerning Josiah 300 years
before his birth?
1Kings 13:2 “O altar, altar! Thus says the Lord:
‘Behold, a child, Josiah by name, shall be born to the house of David; and on
you he shall sacrifice the priests of the high places who burn incense on you,
and men’s bones shall be burned on you.’” God foretold Josiah’s name and his
reforms centuries before he was born. Josiah fulfilled the prophecy when he
broke down idolatry and defiled heathen places of worship “with the bones of
men”. (2 Ki 23:14)
Q. Why was Josiah known as a reformer?
In the 18th year of Josiah’s reign, a scroll of the Law of
Moses was found from the temple that had been neglected for years. God’s words
read from the scroll deeply impressed the young king and he concluded that his
fathers did not live according to God’s command and a great curse would fall on
the land. So he went out to bring a reformation in the entire kingdom. Josiah’s
reformation had two parts: First, he started with crushing idolatry and
removing heathen gods from his kingdom. (2 Ki 23). Second, he made a solemn vow
to follow the Lord, and “to keep His commandments and His testimonies and
His statutes with all his heart and all his soul, [and] to perform the words of
the covenant..” 2 Chronicles 34:31
Jehoahaz and
Jehoiakim: Another Descent
Josiah was killed in a battle with Pharaoh Necho and
Jehoahaz was put on the throne by popular demand even though he wasn't the
eldest prince. He ruled for just three months before Pharoah Necho replaced him
with his brother Jehoiakim. But even in his short reign Jehoahaz “did evil in
the sight of the Lord” (2 Ki 23:32).
Since the death of good King Josiah, those who ruled the
nation had been proving untrue to their trust and had been leading many astray.
Prophet and Kings, pg 412
Q. What was the geo-political situation during this time?
Egypt and Babylon were in a struggle to gain supremacy.
Jehoahaz like his father Josiah was anti-Egyptian and was deposed from the
throne by Pharoah Necho. His elder brother Jehoiakim who was politically
pro-Egyptian became the next king of Judah in 609 BC. When Babylon defeated
Egypt, Jehoiakim surrendered to Nebuchadnezzar in 605 BC (It was at this time
when Daniel and his friends were carried captive). Later he rebelled against
Babylon and he was killed by them.
Q. How did Jehoiakim fare as a king?
·
Jehoiakim discriminately taxed the whole
population. (2 Ki 23:35)
·
He build magnificent palaces using forced labor.
(Jer 22:13)
·
Persecuted and killed prophets (Jer 26:20-24)
·
Permitted pagan rites to flourish again in Judah
The Short Reign of
King Jehoiachin of Judah
Jehoachin became the 19th king of Judah and ruled for 3
months and ten days (598-597 BC). He came to the throne when he was 18 years
old. Nebuchadnezzar captured Jerusalem in 597 BC and carried him along with his
mother, wives, courtiers and some 10,000 captives including prophet Ezekiel.
Q. How can we see God’s grace amidst all the calamities
falling on Judah?
The children of Israel were captives without homes in a
foreign land. They seemed desperate and they could not find any hope in this
situation. In spite of their rebellion, God would not forsake them. Jeremiah
29:11 “For I know the thoughts that I think toward you, says
the Lord, thoughts of peace and not of evil, to give you a future and a
hope.”
God extended this promise even to king Jehoiachin.
Nebuchadnezzar’s son Evil-Merodach released him from the prison and granted him
permission to eat at his table. He could also wear his kingly robes (2 Ki
25-37). He was also given a regular ration of food everyday. Archeology
confirmed this biblical fact by the discovery of a clay tablet in ancient
Babylon mentioning Jehoiachin’s name and the daily ration details.
![]() |
Jehoiachin's rations tablets dated from the 6th century BC found at the Babylonian site displayed at the Pergamum Museum in Berlin
|
At the End of the
Dead End
2 Chronicles
36:11-14 “Zedekiah was twenty-one years old when he became king...He
did evil in the sight of the Lord his God…. Moreover all the
leaders of the priests and the people transgressed more and
more, according to all the abominations of the nations, and defiled
the house of the Lord which He had consecrated in Jerusalem.”
Like the sins of Sodom and Gomorrah cried up to God, Judah
too had gone too far in sin. “They have filled the land with violence”, said
prophet Ezekiel(Eze 8:17)
Q. What were the sins Judah committed in the Temple of
God?
·
Ahaz removed the brazen alter in the temple and
placed an idolatrous alter (2 Ki 16:10-16)
·
Manasseh built alters in the house of the Lord
(2 Ki 21:4)
·
Ezekiel in his vision saw people with their
backs to the temple worshipping the sun (Eze 8:16). Sun worship had crept into
Judah (2 Ki 23:5)
Q. What was God’s command to Zedekiah to prevent the
complete destruction of Jerusalem and the nation?
Jeremiah 38:17 “If you surely surrender to the king of
Babylon’s princes, then your soul shall live; this city shall not be burned
with fire, and you and your house shall live.”
Jeremiah had been pleading with the kings of Judah not to
rebel against Babylon. But due to their weakness in character they followed the
anti-Babylonian party to disobey God. The result of their disobedience brought
complete destruction of Jerusalem.
The Dark Years
Q. How did the destruction of Jerusalem come?
Nebuchadnezzar’s army laid siege (a military operation in
which enemy forces surround a town or building, cutting off essential supplies,
with the aim of compelling those inside to surrender) to Jerusalem on approximately Jan 15, 588 BC (see Jer 52:4).
This siege continued for two years when the Babylonians broke the walls on
approximately July 19, 586 BC (see Jer 52:5). The Babylonian army demolished
the temple and all prominent buildings in Jerusalem. King Zedekiah was captured
after he fled the city. His sons were killed in his sight and later his eyes
were put out and he was transported to Babylon were he later died. (2 Ki
25:1-7).
Q. Who were left in Jerusalem after its destruction?
Majority of its citizens were carried away as captives to
Babylon and only the poorest of the poor were left behind to tend to the fields
and the vineyards.
Q. Did the inhabitants of Judah have any hope of coming
back to their homes?
Jeremiah 25:11 And this whole land shall be a
desolation and an astonishment, and these nations shall serve the
king of Babylon seventy years.
Jeremiah’s prophecy predicted that they would return to
their homes after a period of 70 years in exile. The people of Judah could draw
hope to restoration. God provided grace throughout his judgment on
Jerusalem.
The Remnant
Jeremiah 23:3 “But I will gather the remnant of My
flock out of all countries where I have driven them, and bring them back to
their folds; and they shall be fruitful and increase.”
Throughout the Bible God has provided grace along with
judgment. God has always preserved a remnant after every calamity. Be it Noah’s
family after the flood or the remnant in the final history of the church. God’s
remnant from Judah were scattered yet preserved throughout the nations and God
promised to bring them back.
Q. What is the greatest hope God promised to the remnant
of Judah?
“Behold, the days
are coming,” says the Lord,
“That I will raise to
David a Branch of righteousness; A King shall reign and prosper,
And execute judgment
and righteousness in the earth.
In His days Judah
will be saved,
And Israel will dwell
safely;
Now
this is His name by which He will be called:
THE LORD OUR
RIGHTEOUSNESS. Jeremiah 23:5,6
This is a Messianic prophecy (prophecy that points to Jesus)
in the center of the book of Jeremiah. Throughout the judgment brought on
Judah, God gave them hope and showed grace. And the greatest hope he promised
to them was Jesus who would walk among them, heal them and deliver them from sin.