Friday, October 9, 2015

The Crisis (Within and Without)

Memory Text:  “ ‘ “Israel was holiness to the Lord, the firstfruits of His increase. All that devour him will offend; disaster will come upon them,” says the Lord’ ” (Jeremiah 2:3, NKJV).

Q. Israel was God’s chosen nation. Why did God allow Jerusalem and the Temple to be destroyed?
Israel was going through a crisis (a time of intense difficulty or danger). This crisis was made from within i.e. its own corrupt leadership and people’s hardened hearts and without i.e. external factors. Israel brought upon herself this crisis because of her apostasy and reluctance to repent.
We will discuss about Israel’s apostasy in this lesson and see why God brought this crisis (read judgment) upon her. What can we learn from Israel’s apostasy? We will also appreciate how God shows grace through judgment.

Q. What are some of the dark moments in Israel’s history that led her towards apostasy?
Deut 9: 7 “Remember! Do not forget how you provoked the Lord your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the Lord”. Israel’s rebellion started from the day she left Egypt. A sad reminder of how quickly we forget God’s mercy.

Some of the prominent dark moments of Israel’s history are discussed below:

The Golden Calf

Ex 32: 8 “They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it..”
A few weeks previously the children of Israel had entered into a solemn covenant with God and pledged themselves to obey him (Ex 19:8; 24:3) and now when Moses delayed in coming down from the mount they asked Aaron  to make them a golden calf. The children of Israel asked to make them a visual representation of God. Not a substitute god but a representation of the true God in the form of a golden calf (Patriarchs and Prophets pg 316)(this probably was inspired by ‘Apis the bull’, an Egyptian deity). This was the start of Israel’s quest towards idolatry. Notice Israel didn't reject God but desired their own interpretation of God through idol worship.

Unholy Alliances

Much of the blame for Israel’s apostasy was due to Solomon’s unholy marriages. God had forbidden the children of Israel to marry heathen women. 1 Kings 11:2 “You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods.” Solomon clung to these in love. Solomon, who should have set the highest example of obedience to this command, became its most deliberate violator. Not only did he marry heathen women but he also participated with his wives in idol worship. In order to please his wives he established centers of idol worship called ‘high places’ 1 Kings 11:7 Then Solomon built a high place for Chemosh the abomination of Moab on the hill that is east of Jerusalem..”
On the southern eminence of the Mount of Olives, opposite Mount Moriah, where stood the beautiful temple of Jehovah, Solomon erected an imposing pile of buildings to be used as idolatrous shrines.  Prophets and Kings, pg 57 Solomon built these centers of worship right in the vicinity of God’s Temple at Jerusalem. But the succeeding generations brought their idols and abominations right in the temple complex.

Temple Prostitution

Ezekiel 8:6 “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary?” Apostasy was so depraved that temple prostitutes lived in quarters adjoining the Temple at Jerusalem where they wove hangings for the Asherah poles. (2 Ki 23:7)

Asherah Poles

Judges 3: 7 “So the children of Israel did evil in the sight of the Lord. They forgot the Lord their God, and served the Baals and Asherahs”. In less than 100 years after the golden calf apostasy, Israel forgot God and served Baals and Asherahs.
Asherah was a female counterpart of Baal, and her worship was especially attractive to the Israelites. One of the cult images of Asherah was carved wooden poles or tree trunks called the groves or Asherah poles. These poles represented living trees, with which the goddess Asherah is associated. Her cult image was set up and worshiped in Jerusalem (1 Ki 15:13), as well as in Samaria ((1 Ki 16:33). Under King Manasseh her image stood in the temple of Jerusalem itself (2 Ki 21:3,7) and prophets were installed to serve her (1 Ki 18:19).
King Josiah destroyed all cult images, vessels and idols during his reign. 2 Kings 23: 14 And he [Josiah] broke in pieces the sacred pillars and cut down the wooden images, and filled their places with the bones of men.

Baal Worship

Baal worship seemed to have a great attraction for the Israelites. They repeatedly turned to it from the time they entered Canaan until they were carried into exile. The first time Baal worship is mentioned shortly after Moses’ death, when the Israelites bowed down to ‘gods’ including Baal (Num 22:41). Baal was worshiped frequently during the time of the judges (Jgs 2:13;6:28-32) and frequently during the period of kings of Judah and Israel. Baal worship was made the only legitimate religion during the time of King Ahab. Elijah’s fight against this cult on Mount Carmel is well known (1 Ki 16:31,32;18:17-40).
The Old Testament testifies that Baal worship was accompanied by the burning of children in the fire (Jer 19:5)

Sin as Sodom

Isaiah 3:8,9 For Jerusalem stumbled, And Judah is fallen,…...they declare their sin as Sodom; They do not hide it…”
The men of Sodom were open sinners and people took delight in their reputation for evil. This class of sinners were in open rebellion against God, and made no attempt to hide the fact. There was an open display of wickedness and sin, an utter shamelessness in the doing of wrong. The cities of Israel were now like Sodom in their rebellion and were ripe for destruction.
God gave the children of Israel over 800 years from the time they came out of Egypt to Babylonian captivity to repent from their sins and change their hearts. Their sins started with small compromises till they openly rebelled against God. God brought grace to his people through judgment.

Two Evils

Q. How did God summarize Israel’s apostasy? What can we learn from it?
Jeremiah 2:13 “For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns—broken cisterns that can hold no water.
The two evils can be defined as:
Rejection of the real, and
The adoption of the unreal
Israel rejected the ‘living waters’. God through the OT used the powerful imagery to describe his grace as waters in a barren land. He alone can purify, refresh and invigorate the soul. Jesus reiterates the same when he offered ‘everlasting water’ to the Samaritan woman and said, “whoever drinks of the water that I shall give him will never thirst” John 4:14.
The same call is repeated for us in Revelation 22: 17 ““Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely”.
Compare this with what Israel chose– water from broken cisterns. Cisterns were pits dug to collect flowing rainwater through drains. The water in cisterns were stagnant and not fresh. These cisterns were plastered to keep the water from seeping away. Thus, broken cisterns were symbol of stagnant water that was leaking away.
Israel’s apostate history teaches us that the right choice is the ‘everlasting water’ that Jesus offers us free of cost. Why shouldn't we choose it?

The Babylonian Threat

Q. How did God bring judgment on Judah?
Jeremiah 27:6 “And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant..” From a human perspective we see little and understand little. But God is in control of nations, kingdoms, powers and leaders.
The geo-political situation during the time of Jeremiah was intense. As discussed previously, Babylon was ready to take center stage in world dominance. Nebuchadnezzar defeated Egypt (then a superpower) in the battle of Carcemish in 605 B.C. On his way back he accepted Jerusalem’s surrender and took hostages including Daniel and his friends. Babylon made Judah a vassal state (subordinate state) and appointed various kings. But these kings would rebel before being disposed and another appointed. In 586 B.C. Nebuchadnezzar had enough rebellion and destroyed Jerusalem and the temple and deported the majority population to Babylon. That was the end of Judah’s existence as a kingdom. Thereafter it changed hands from one foreign power to another.
God used Nebuchadnezzar to bring judgment on Judah and Jerusalem. The purpose of this judgment was to confront the children of Israel with the reality of the path of death they had chosen. But God’s judgment accompanied grace. More than a century before the Babylonian captivity God appointed Cyrus to restore back God’s people (Is 45:1), he allowed to rebuild Jerusalem and the Temple and the ultimate point of grace when he sent his son Jesus to plead with them to repentance. 

The Temple of the Lord

Q. How can we avoid the blind spots in our own lives that keep us from seeing our own spiritual reality?
Jeremiah 7:4 “Do not trust in these lying words, saying, ‘The temple of the Lord, the temple of the Lord, the temple of the Lord are these.’”
This phrase repeated three times, expressed the pride that the people felt in the greatness of the religious institution represented by the Temple. It was like a superstitious attachment.
Solomon’s temple had no equal in grandeur. It was the pride of all Israel. But impressive buildings cannot substitute for a genuine heart of devotion. Rituals and ceremonies cannot atone for sin.
Our church has been blessed with wonderful truths such as the Sabbath, end time prophecies, health messages etc. But we must make sure that we don't fall into a similar deception of believing our unique calling itself is enough to save us.




The Prophetic Calling of Jeremiah


Memory Text: “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations” (Jeremiah 1:5, NKJV).

Jeremiah was a prophet during the last 40 years of Judah’s existence and bore messages of reform and revival to that nation. Jeremiah lived in Anathoth (Jer 1:1), about 4 km northeast of Jerusalem. He was of a priestly descent (vs 1) and was trained from childhood for holy service.

Q. How old was Jeremiah when he was called to be God’s prophet?
Jeremiah 1:6 “….for I am a child.” The Hebrew word for child translates as ‘a young man’. Judging by the length of his ministry, Jeremiah was probably under 25 years of age when God called him to be his prophet.

 Set You Apart

God chose Jeremiah to be his prophet even before he was born. To every person God has assigned a place of duty and responsibility in His great plan. Jeremiah 1:5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Q. Who were prophets? What was their work?
In the OT three words are translated as ‘prophet’,
· Hozeh and ro’eh mean “seer”. These words show that God communicated to them through visual representation.
· Na’bi  is used most frequently and it means “to announce”. Thus prophets announces or proclaims a message.
God at times spoke to the prophets directly; other times the Holy Spirit touched them in dreams and visions. A true prophet taught by the Spirit of God (1 Ki 22:14), the message he bore was not his own, but God’s (Eze 2:7). He interpreted past and present, encouraged people to live a righteous life, and pointed their eyes to a glorious future. There are two types of prophets based on their work recorded in the Bible.

Oral Prophets– Prophets such as Enoch, Noah, Elijah , Elisha and Sanctuary singers (1 Chr 25:1-8) did not write any books but brought God’s message through their words, lives and music. There were also students who enrolled in the schools of prophets and they were used by God to carry out his purposes.

Written Prophets– All those who wrote the books of the bible were prophets since they received the message or were inspired by God to write (2 Tim 3:16). There are also some prophets mentioned in the bible who wrote books but were not included in the Hebrew Canon (OT Bible), such as Nathan, Gad, Ahijah and Iddo (1 Chr 9:29).

Jeremiah’s Family Background


Jeremiah’s father was Hilkiah, a member of a priestly family. Scholars think that Jeremiah might be the descendent of Abiathar the priest who was removed from office by Solomon (1 Ki 2:26). Jeremiah was trained to do God’s work from his childhood.
“In those happy years of prepara tion he little realized that he had been ordained from birth to be ‘a prophet unto the nations;’ and when the divine call came, he was overwhelmed with a sense of his unworthiness. ‘Ah, Lord God!’ he exclaimed, ‘behold, I cannot speak: for I am a child.’ Jeremiah 1:5, 6.”—Ellen G. White, Prophets and Kings, p. 407

Q. Who were the priests? What was their work?
Whenever an Israelite committed a sin, he would bring an animal to sacrifice in the temple. Priests were authorized to offer this animal as sacrifice for the sins of that person (Heb 5:1). Thus, priests were mediators between God and men. Priests represented men to God, whereas prophets brought God’s message to men. Priests also were the moral and spiritual leaders of Israel.

The Prophetic Calling of Jeremiah

Jeremiah 1:5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”
Jeremiah’s prophetic calling came before he was born. John the Baptist was also called to be God’s prophet before he was born (Lk 1:5)

Q. What did God mean when he said he knew Jeremiah before he was born? Had God predetermined his future? Do we then also have no choice?

2 Peter 3:9 “The Lord…. is longsuffering toward us, not willing that any should perish but that all should come to repentance.”
God does not randomly choose people to his service and leave out the others. Every human is born with possibilities, it is up to them to develop these possibilities to the full. “The specific place appointed us in life is determined by our capabilities” Ellen White, Education, pg 267. We should discover what this place is and seek to carry out God’s purpose and plan for us.
King Saul was chosen by God to lead the children of Israel. He was talented and definitely had the personality of a great leader. He began his kingship by doing what was right in the sight of God. But later in life he did the opposite. He was overcome by selfishness and pride. He made a choice– not to follow God’s leading. His end was certainly not what God wanted.

 Reluctant Prophet

Jeremiah 1:6 Then said I:“Ah, Lord God! Behold, I cannot speak, for I am a youth.”

Q. Why was Jeremiah reluctant to be God’s prophet?
When Jeremiah learnt that God called him to be a prophet he shrank in fear. He was reluctant because he felt inadequate in regard to his speech and youth. “I cannot speak, for I am a youth.” (vs 6)
Jeremiah, Moses and Isaiah were reluctant to be God’s prophet not because they didn’t want to serve him but because they found themselves unworthy and lacking in ability.

Q. Does God choose a prophet because of his abilities?
God called shepherds, farmers, kings, priests, tax collectors to be his messengers. Many of the above did not have any qualification or abilities. But God used them.
Prophet Isaiah said these words when God called him to be a prophet.  “So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts.” Isaiah 6:5
Thus, one of the prerequisites to be God’s prophet is that one must acknowledge his unworthiness and rely on God’s ability. “God does not call the qualified but qualifies the called.”

Q. What problems did Jeremiah face after accepting God’s prophet call?
Jeremiah was called to be a prophet in 627/626 BC, when Josiah was the king of Judah. He went on a preaching tour to many cities in Judah calling people to repentance. At one time when he was preaching in Anathoth, his home town, people there plotted to kill him (Jr 11: 18-23). He was compelled to leave his hometown to avoid death.
His life was in danger again when he spoke boldly against the new king Jehoiakim and the priests (Jr 26:6-11) in Jerusalem. But his life was spared when the princes defended him. (ch 26:16).
When Nebuchadnezzar’s army briefly withdrew from Jerusalem, Jeremiah attempted to go back to Anathoth but was accused of deserting and arrested and beaten. He nearly lost his life in the prison but was rescued by an Ethopian.
Later, king Zedekiah arrested him and kept him in the prison till Jerusalem fell to Nebuchadnezzar’s army. Nebuchadnezzar gave the prophet his freedom and gave him the choice to remain behind or travel with them to Babylon (ch 40:1-5). Jeremiah chose to stay back, but was carried away by Johanan and his men who were fleeing to Egypt. Jeremiah apparently died later in Egypt.

Q. What mission did God call Jeremiah for?
Jeremiah’s ministry coincided with the last five kings of the kingdom of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. Two super powers of this time, Babylon and Egypt were in a struggle for supremacy. The kingdom of Judah happened to be in the center of this geo-political conflict.
Judah was spiraling down in sin and its destruction was looming. Jeremiah preached for an internal and real change rather that just superficial. His messages were a call to revival and reformation. He taught that wickedness emerges out of the heart and one must seek a new heart from God.
Jeremiah warned the Judean kings against foreign alliances and admonished Judah to submit to the Babylonian rule and cautioned that revolt would bring the nation to ruin.

 The Almond Branch


Q. How did God help Jeremiah overcome feelings of inadequacy?
God showed Jeremiah a vision of The Almond Branch. “Moreover the word of the Lord came to me, saying, “Jeremiah, what do you see?”And I said, “I see a branch of an almond tree.” Then the Lord said to me, “You have seen well, for I am ready to perform My word.” (Ch 1:11, 12)
There is an interesting word play in vs 11,12. The Hebrew words for ‘Almond tree’ is shaqed, ’to be wakeful’. The tree got its name from the fact that it is the first tree to ‘wake up’ or bear blossoms after winter and ancient Israel would watch it to know spring is near. In verse 12, God says, ‘I am ready’ (Hebrew shaqad) to perform My word.

So just as ancient Israel ‘watched’ the almond to know the arrival of spring. God is watching over Jeremiah and the people of Judah. God wanted Jeremiah to know that he will keep a watch over him. He will help him overcome his inadequacies. Verse 19, “For I am with you,” says the Lord, “to deliver you.”